© 2018 by the Rights and Resources Initiative (RRI), a global coalition of 15 Partners, 7 Affiliated Networks, 14 International Fellows, and more than 150 collaborating international, regional, and community organizations dedicated to advancing the forestland and resource rights of Indigenous Peoples and local communities. The views presented on this site are not necessarily shared by the agencies that have generously supported this work, nor by all the Partners and Affiliated Networks of the Coalition. This work is licensed under a Creative Commons Attribution License CC BY 4.0. View our privacy policy,

 

© 2018 por la Iniciativa para los derechos y recursos (Rights and Resources Initiative, o RRI por sus siglas en inglés). RRI es una coalición mundial de 15 socios principales, 7 redes afiliadas, 14 miembros internacionales y más de 150 organizaciones colaboradoras a nivel internacional, regional y comunitario, que se dedica a
fomentar los derechos de los pueblos indígenas y las comunidades locales sobre la tierra y los recursos forestales. Los puntos de vista presentados aquí no necesariamente los comparten los organismos que generosamente patrocinaron el presente trabajo o todos los socios y redes afiliadas de la coalición RRI. Este trabajo es bajo Creative Commons License Atribución Creativa CC BY 4.0.

Quotes on Criminalization and Violence against Indigenous Peoples 

GLOBAL

Victoria Tauli-Corpuz

UN Special Rapporteur on the Rights of Indigenous Peoples

 

I’ve been alerted to hundreds of criminalization cases from nearly every corner of the world. The rapid expansion of development projects on indigenous lands without their consent is driving a global crisis. These attacks—whether physical or legal—are an attempt to silence Indigenous Peoples voicing their opposition to projects that threaten their livelihoods and cultures.


My new report finds a pattern of abuse, with the private sector often colluding with governments to force Indigenous Peoples from their lands by whatever means necessary to make way for infrastructure, agriculture, mining, and extractive projects.

 

At the same time that justice systems are wielded as weapons against Indigenous Peoples defending their rights, there is widespread impunity for those who commit violence against Indigenous Peoples. At the root of this global crisis is systematic racism and the failure of governments to recognize and respect indigenous land rights. 

 

I myself was put on a list of terrorists by the Philippines government in retaliation for advocating for the Indigenous Peoples in Mindanao, many of whom have been displaced by growing militarization. Although the case against me has been dismissed, there are still many others on the list who have been falsely accused and whose safety and security are under threat, including long-time indigenous advocate Joan Carling.

GLOBAL

Andrew Anderson

Front Line Defenders Executive Director

 

What is happening now across the world is nothing less than a systematic attack on peasant communities and Indigenous Peoples. In their insatiable greed for wood and oil and gold, corrupt elites, who have no ambition beyond their own enrichment, risk not only destroying the lives and culture of Indigenous Peoples, but also destroying the environment on which our collective future survival depends.

ARGENTINA

Jorge Nahuel

Confederación Mapuche de Neuquén

 

When we stand up and take direct actions we are exercising a right. We are not protesting or simply expressing our discontent. We are exercising a right, a right to defend the territorial integrity, and our right to exist with our own identities.

BOTSWANA

Keikabile Mogodu

Botswana Khwedom Council

 

This goes to speak about accountability of government, but especially on this point I would like to speak about the African governments, who seem not to think that they are accountable to the indigenous societies or the indigenous communities. It appears that among African communities, and Botswana in particular, when you bring an issue but especially that speaks to the issue of indigenous people, it looks like then they are not accountable to your community. The only way to speak to the issue that affects you is as a citizen of the country, say Botswana, as a citizen of Botswana. As a Botswanan, the government is prone to hear me, and when I come as an indigenous person, it’s very difficult for the government to listen to me, and that has an aspect of denying our access as indigenous San people in Botswana.

 

BRAZIL

Inaye Gomes Lopes

Aty Guaso Kaiowa E Guarani

 

The rates of criminalization are high. There are a lot of people dying in Brazil. Well, not dying, they are being killed. These are two very different things: dying and being killed. And, this is happening quite often in Mato Grosso, in the south, near the border with Paraguay. It’s happening in many places, you’ve heard of what’s happened in Rio de Janeiro. So, nowadays, shooting and killing leaders is something that has become very common.

COLOMBIA

Aida Marina Vivas

ONIC (Organización Nacional Indígena de Colombia)

I'll give you a very important example of one thing that happens very often in Colombia, and—I’m sure—in many other countries as well. This is the case of Feliciano Valencia, who was prosecuted because the local authorities judged an intelligence agent working undercover in a mine. I served as counselor for nine years during that time. So, they charged him for torture, kidnapping…, for many things, and he had to serve three months in the INPEC and after this, he was transferred to the Centro de Armonizacion. These are things that people don’t really think about. Our own justice system, just as the ordinary justice system, have judges recognized by the Constitution of Colombia. But, in Colombia, these justice systems persecute each other. The ordinary justice system includes everything, and judges the actions of natural judges.

 

For example, there are some community landholders that live, for instance, near the pacific coast, near the ocean. When these people are under threat, they are first given what is called a “panic button.” When someone feels threatened, they are supposed to push this button. But this button won’t work in the pacific coast because that’s only for the city. So, these types of solutions don’t actually work. Or, they’ll give you a bulletproof vest. For a poor indigenous brother that, according to his culture, to his practices or knowledge…I have a bulletproof vest, but I almost never use it. Why? Because it’s not in my way of thinking to wear one. So, in Colombia, not a lot has been done about this. Currently we’re in the same process of mobilization that we were in last year.

GUATEMALA

Aura Lolita Chávez Ixcaquic

Maya K'iche' People for the Defense of Life, Mother Nature, Land and Territory

 

Indigenous leaders in Guatemala who raise their voices face arbitrary detention, torture and sexual harassment from the police, and even murder. The justice system not only fails to address our concerns—it is a tool for the state and private interests to attack the authorities and leaders of our communities.

 

The current situation, with widespread impunity and ongoing violation of our rights is very problematic. We are not only attacked because we are social leaders. Crimes against us are not considered attacks, but merely an offence which is forwarded to the Juzgados de Paz, through which we are expected to reach an agreement with the perpetrators of these crimes. This happens very often in Guatemala. On the other hand, when we are accused of something and we go to jail, they claim that the crimes they accused us of are real. Moreover, when our sisters are put in jail they are sexually assaulted. I face this particular risk, because there is no penitentiary in my territory, so if I were accused of something, I would have to be transferred to a jail outside of my community, where all of this police mafia is.

 

INDONESIA

Anne-Sophie Gindroz

RRI Facilitator for Southeast Asia

 

There is widespread impunity for those who commit violence against Indigenous Peoples. At the same time, justice systems can be used against indigenous human rights defenders. In Indonesia, for example, people have been arrested for remaining on their land after it was granted to palm oil companies by the government.

 

LIBERIA

Alfred Brownell

Founder of Green Advocates

 

In 2016, I had to flee my country, and my entire organization went underground. These communities are not opposed to development, but they want a say in what happens to the lands they have called home for generations. Some 3 million Liberians depend on customary territories, but their rights are in limbo until we pass vital legislation that has been debated for four years now.

PERU

Rodrigo Lauracio Apaza

ONG Derechos Humanos y Medio Ambiente

 

For us, in cases dealing with human rights and the environment, criminalization includes not only the use of criminal law as a means for repression, but also a series of actions that includes laws and regulations implemented by states. In the case of Peru, there have been a series of constitutional reforms. In the past, preliminary detentions could only last 24 hours. Now, in this context of conflict, people—especially social leaders—can be detained for up to 15 days.

 

In states of emergency, for instance, police can use force, which oftentimes will lead to serious threats to the life of social leaders, and to their physical and psychological well-being. Unfortunately, many organizations have—ironically--reached the conclusion that, unless some lives are lost, the state will not take action. In other words, with practice we’ve found explanations for the killing of our peasant community leaders and representatives. In the term of current president Pedro Pablo Kuczynski, nine people have already lost their lives: nine human rights defenders that, most of them, were indigenous representatives.

PERU

José Bayardo Chata Pacoricona

ONG Derechos Humanos y Medio Ambiente

 

We’ve also noticed that, for example, businesses have mechanisms at their disposal when their interests are affected. They can find ways to protect their own interests. But, what mechanisms do we have as Indigenous Peoples when our rights have been affected?